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4
3532-3541

  • Just as, to the Prophet, this world is plunged in glorification of God, while to us it is heedless (insensible).
  • هم‌چنانک این جهان پیش نبی ** غرق تسبیحست و پیش ما غبی
  • To his eye, this world is filled with love and bounty; to the eyes of others it is dead and inert.
  • پیش چشمش این جهان پر عشق و داد ** پیش چشم دیگران مرده و جماد
  • To his eye, vale and hill are moving swiftly: he hears subtle discourse from clod and brick.
  • پست و بالا پیش چشمش تیزرو ** از کلوخ و خشت او نکته شنو
  • To the vulgar, all this (world) is a bound and dead (thing): I have not seen a veil (of blindness) more wonderful than this. 3535
  • با عوام این جمله بسته و مرده‌ای ** زین عجب‌تر من ندیدم پرده‌ای
  • To our eye, (all) the graves are alike; to the eyes of the saints, (one is) a garden (in Paradise), and (another is) a pit (in Hell).
  • گورها یکسان به پیش چشم ما ** روضه و حفره به چشم اولیا
  • The vulgar would say, “Wherefore has the Prophet become sour (of visage) and why has he become pleasure-killing?”
  • عامه گفتندی که پیغامبر ترش ** از چه گشتست و شدست او ذوق‌کش
  • The elect would say, “To your eyes, O peoples, he appears to be sour;
  • خاص گفتندی که سوی چشمتان ** می‌نماید او ترش ای امتان
  • (But) come for once into our eyes, that ye may behold the laughs (of delight described) in (the Súra beginning with the words) Hal atá (Did not there come?).”
  • یک زمان درچشم ما آیید تا ** خنده‌ها بینید اندر هل اتی
  • That appears (to thee) in the form of inversion (illusion) from the top of the pear-tree: come down, O youth! 3540
  • از سر امرود بن بنماید آن ** منعکس صورت بزیر آ ای جوان
  • The pear-tree is the tree of (phenomenal) existence: whilst thou art there, the new appears old.
  • آن درخت هستی است امرودبن ** تا بر آنجایی نماید نو کهن