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5
1275-1284

  • The deaf man laughs then like them, without knowing the (inward) state of the laughers. 1275
  • کر بخندد هم‌چو ایشان آن زمان  ** بیخبر از حالت خندندگان 
  • Afterwards he inquires what the laughter was about, and then, having heard, he laughs a second time.
  • باز وا پرسد که خنده بر چه بود  ** پس دوم کرت بخندد چون شنود 
  • Hence the mere imitator (of a Shaykh), too, resembles the deaf man in respect of the (feeling of) joy that is in his head.
  • پس مقلد نیز مانند کرست  ** اندر آن شادی که او را در سرست 
  • It is the Shaykh's reflexion, and its source is in the Shaykh: the overflow of joy is not (derived) from the disciples; nay, it is from the Shaykh.
  • پرتو شیخ آمد و منهل ز شیخ  ** فیض شادی نه از مریدان بل ز شیخ 
  • Like a basket in water or a (ray of) light on glass: if they think it (comes) from themselves, ’tis (owing to) defect (of intelligence).
  • چون سبد در آب و نوری بر زجاج  ** گر ز خود دانند آن باشد خداج 
  • When it (the basket) is separated from the river, that perverse one will recognise that the sweet water within it was from the river; 1280
  • چون جدا گردد ز جو داند عنود  ** که اندرو آن آب خوش از جوی بود 
  • The glass also will recognise, at the setting (of the moon), that those beams (of light) were from the beauteous shining moon.
  • آبگینه هم بداند از غروب  ** که آن لمع بود از مه تابان خوب 
  • When the (Divine) command “Arise!” opens his (the imitator's) eye, then he will laugh, like the (true) dawn, a second time.
  • چونک چشمش را گشاید امر قم  ** پس بخندد چون سحر بار دوم 
  • He will even laugh at his own (former) laughter which was produced in him in that (period of) imitation,
  • خنده‌ش آید هم بر آن خنده‌ی خودش  ** که در آن تقلید بر می‌آمدش 
  • And will say (to himself), “(Travelling) by all these far and long ways, and thinking that this was the Reality and that this was the Mystery and Secret,
  • گوید از چندین ره دور و دراز  ** کین حقیقت بود و این اسرار و راز