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5
1692-1701

  • (Deftly) like a magician he snatched it from the Earth, (whilst) the Earth was absorbed, like those beside themselves, in (listening to) his words.
  • ساحرانه در ربود از خاکدان  ** خاک مشغول سخن چون بی‌خودان 
  • He brought the inconsiderate clay to God: (he brought) the runaway (back) to school.
  • برد تا حق تربت بی‌رای را  ** تا به مکتب آن گریزان پای را 
  • God said, “(I swear) by My resplendent knowledge, I will make thee the executioner of these (My) creatures.”
  • گفت یزدان که به علم روشنم  ** که ترا جلاد این خلقان کنم 
  • He replied, “O Lord, Thy creatures will regard me as their enemy when I strangle them at death. 1695
  • گفت یا رب دشمنم گیرند خلق  ** چون فشارم خلق را در مرگ حلق 
  • Dost Thou deem it right, O exalted Lord, to make me hated and like a foe in appearance?”
  • تو روا داری خداوند سنی  ** که مرا مبغوض و دشمن‌رو کنی 
  • He (God) said, “I will bring into clear view certain causes, (such as) fever and dysentery and phrenitis and spear(-wounds);
  • گفت اسبابی پدید آرم عیان  ** از تب و قولنج و سرسام و سنان 
  • For (so) I will turn their attention from thee to the diseases and threefold causes (of death).”
  • که بگردانم نظرشان را ز تو  ** در مرضها و سببهای سه تو 
  • He (Azrael) replied, “O Lord, there are also servants (of Thine) who rend (shatter the illusion of) causes, O Almighty.”
  • گفت یا رب بندگان هستند نیز  ** که سببها را بدرند ای عزیز 
  • Their eye pierces through the cause: by the grace of the Lord, it has passed beyond (all) veils. 1700
  • چشمشان باشد گذاره از سبب  ** در گذشته از حجب از فضل رب 
  • It has obtained the collyrium of Unity from the oculist of ecstasy and has been delivered from ailment and infirmity.
  • سرمه‌ی توحید از کحال حال  ** یافته رسته ز علت و اعتلال