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5
2461-2470

  • Alas for him whose reason is female, while his wicked fleshly soul is male and ready (to gratify its lust)!
  • وای آنک عقل او ماده بود  ** نفس زشتش نر و آماده بود 
  • Of necessity, his reason is vanquished: his movement is towards naught but perdition.
  • لاجرم مغلوب باشد عقل او  ** جز سوی خسران نباشد نقل او 
  • Oh, blest is that one whose reason is male, while his wicked fleshly soul is female and helpless;
  • ای خنک آن کس که عقلش نر بود  ** نفس زشتش ماده و مضطر بود 
  • Whose particular (individual) reason is male and dominant, (so that) his intellect deprives the female fleshly soul (of power to do mischief).
  • عقل جزوی‌اش نر و غالب بود  ** نفس انثی را خرد سالب بود 
  • The attack of the female, too, is bold in appearance; her defect, as (in the case of) that ass, arises from asininity. 2465
  • حمله‌ی ماده به صورت هم جریست  ** آفت او هم‌چو آن خر از خریست 
  • The animal nature prevails in woman, because she has an inclination towards colour and scent.
  • وصف حیوانی بود بر زن فزون  ** زانک سوی رنگ و بو دارد رکون 
  • (When) the ass heard of the colour and scent of the meadow, all arguments (in favour of trust in God) disgusted him.
  • رنگ و بوی سبزه‌زار آن خر شنید  ** جمله حجتها ز طبع او رمید 
  • The thirsty man wanted rain, and there was no cloud; the fleshly soul was ravenously hungry, and there was no self-restraint.
  • تشنه محتاج مطر شد وابر نه  ** نفس را جوع البقر بد صبر نه 
  • Self-restraint is an iron shield, O father: upon the shield (of self-restraint) God hath written (the words), “Victory will come.”
  • اسپر آهن بود صبر ای پدر  ** حق نبشته بر سپر جاء الظفر 
  • The imitator brings forward a hundred proofs in his exposition, (but) he speaks (gives) them from ratiocination, not from immediate experience. 2470
  • صد دلیل آرد مقلد در بیان  ** از قیاسی گوید آن را نه از عیان