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  • Difficult subtle points of disputation are the chains of (hold in bondage) the nature that has become dark (blind) to the (true) Religion.
  • نکته‌های مشکل باریک شد  ** بند طبعی که ز دین تاریک شد 
  • So long as he (such an one) decks out the warp and woof of (his own) cleverness, he cannot open his eyes to the Sun.
  • تا بر آراید هنر را تار و پود  ** چشم در خورشید نتواند گشود 
  • He does not lift up branches (to the sky) like a date-palm: he has bored holes in the earth after the fashion of mice.
  • هم‌چو نخلی برنیارد شاخها  ** کرده موشانه زمین سوراخها 
  • This humankind have four heart-oppressing qualities: these four have become the gibbet of Reason. 30
  • چار وصفست این بشر را دل‌فشار  ** چارمیخ عقل گشته این چهار 
  • Commenting on “Take four birds and turn them towards thee.”
  • تفسیر خذ اربعة من الطیر فصرهن الیک 
  • O thou whose intelligence is (resplendent) as the Sun, thou art the Khalíl (Abraham) of the time: kill these four birds that infest the Way,
  • تو خلیل وقتی ای خورشیدهش  ** این چهار اطیار ره‌زن را بکش 
  • Because each of them, crow-like, is plucking the eye from the intellect of the intelligent.
  • زانک هر مرغی ازینها زاغ‌وش  ** هست عقل عاقلان را دیده‌کش 
  • The four bodily qualities resemble the birds of Khalíl: their slaughter makes way for the soul (to ascend).
  • چار وصف تن چو مرغان خلیل  ** بسمل ایشان دهد جان را سبیل 
  • O Khalíl, in (accomplishing) the deliverance of good and bad (alike), cut off their heads that the feet (of the people) may escape from the barrier (which confines them).
  • ای خلیل اندر خلاص نیک و بد  ** سر ببرشان تا رهد پاها ز سد 
  • Thou art all, and they all are parts of thee: open (the prison), for their feet are thy feet. 35
  • کل توی و جملگان اجزای تو  ** بر گشا که هست پاشان پای تو 
  • By thee the (whole) world is made a place abounding in spirit: a single cavalier becomes the support of a hundred armies.
  • از تو عالم روح زاری می‌شود  ** پشت صد لشکر سواری می‌شود