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5
3183-3192

  • (Namely, that God says), ‘My Law (Sunna) does not turn aside from rectitude: good shall befall the good, evil the evil.’
  • که نگردد سنت ما از رشد  ** نیک را نیکی بود بد راست بد 
  • Beware, do (good) works, for Solomon is alive: so long as you are a devil, his sword is cutting;
  • کار کن هین که سلیمان زنده است  ** تا تو دیوی تیغ او برنده است 
  • When he (the devil) becomes an angel, he is safe from the sword and has no dread of Solomon. 3185
  • چون فرشته گشته از تیغ آمنیست  ** از سلیمان هیچ او را خوف نیست 
  • His (Solomon's) sway is over the devil, not (over) the angel: pain is on the earth, not above the sky.
  • حکم او بر دیو باشد نه ملک  ** رنج در خاکست نه فوق فلک 
  • Abandon this Necessitarianism, which is very empty (of good), in order that you may know what is the inmost secret of Necessity.
  • ترک کن این جبر را که بس تهیست  ** تا بدانی سر سر جبر چیست 
  • Abandon this Necessitarianism of the idle party, in order that you may gain knowledge of the Necessity that is (dear) as the soul.
  • ترک کن این جبر جمع منبلان  ** تا خبر یابی از آن جبر چو جان 
  • Abandon the state of being loved (by men) and adopt the practice of loving (God), O you who think that you are excellent and pre-eminent.
  • ترک معشوقی کن و کن عاشقی  ** ای گمان برده که خوب و فایقی 
  • O you who really are more silent than Night, how long will you seek a purchaser for your words? 3190
  • ای که در معنی ز شب خامش‌تری  ** گفت خود را چند جویی مشتری 
  • They (your hearers) nod their heads in your presence for (the purpose of assenting to) you: your time is wasted in the passionate desire of (attracting) them.
  • سر بجنبانند پیشت بهر تو  ** رفت در سودای ایشان دهر تو 
  • You say to me, ‘Don't indulge in envy,’ (but) how should any one feel envy in consequence of losing naught?
  • تو مرا گویی حسد اندر مپیچ  ** چه حسد آرد کسی از فوت هیچ