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5
3428-3437

  • The providential purpose that God had—namely, humble supplication or obstinate contumacy—was fulfilled by means of the marriage (of body and spirit).
  • حکمتی که بود حق را ز ازدواج  ** گشت حاصل از نیاز و از لجاج 
  • Then (afterwards) there are other marriages that no ear hath heard and no eye hath seen.
  • باشد آنگه ازدواجات دگر  ** لا سمع اذن و لا عین بصر 
  • If the ear had heard, how should the ear have remained (in action) or how should it have apprehended words any more? 3430
  • گر شنیدی اذن کی ماندی اذن  ** یا کجا کردی دگر ضبط سخن 
  • If the snow and ice were to behold the sun, they would despair of (retaining their) iciness;
  • گر بدیدی برف و یخ خورشید را  ** از یخی برداشتی اومید را 
  • They would become water (formless and) devoid of roots and knobs: the air, David-like, would make of the water a mail-coat (of ripples),
  • آب گشتی بی‌عروق و بی‌گره  ** ز آب داود هوا کردی زره 
  • And then it (the water) would become a life-giving medicine for every tree: every tree (would be made) fortunate by its advent.
  • پس شدی درمان جان هر درخت  ** هر درختی از قدومش نیک‌بخت 
  • (But) the frozen ice that remains (locked) within itself cries to the trees,Touch me not!
  • آن یخی بفسرده در خود مانده  ** لا مساسی با درختان خوانده 
  • Its body makes none its friend nor is it made a friend by any: its portion is naught but miserly selfishness. 3435
  • لیس یالف لیس یلف جسمه  ** لیس الا شح نفس قسمه 
  • It is not wasted (entirely), the heart is refreshed by it; but it is not the herald and lord of (the vernal) greenery.
  • نیست ضایع زو شود تازه جگر  ** لیک نبود پیک و سلطان خضر 
  • “O Ayáz, thou art a very exalted star: not every sign of the zodiac is worthy of its transit.
  • ای ایاز استاره‌ی تو بس بلند  ** نیست هر برجی عبورش را پسند