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5
360-369

  • The dregs are difficulty and their pure (essence) is their ease: the pure (essence) is like the ripe date, and the dregs (are like) the date in its immature stage. 360
  • درد عسر افتاد و صافش یسر او  ** صاف چون خرما و دردی بسر او 
  • Ease is accompanied by difficulty; come, do not despair: through this death thou hast the way into Life.
  • یسر با عسرست هین آیس مباش  ** راه داری زین ممات اندر معاش 
  • (If) thou desirest (spiritual) peace, rend thy jubba, O son, that immediately thou mayst emerge pure.
  • روح خواهی جبه بشکاف ای پسر  ** تا از آن صفوت برآری زود سر 
  • The (true) Súfí is he who has become a seeker of purity: (it is) not from (wearing) the garment of wool and patching (it) and (committing) sodomy.
  • هست صوفی آنک شد صفوت‌طلب  ** نه از لباس صوف و خیاطی و دب 
  • With these base scoundrels Súfism has become patching and sodomy, and that is all.
  • صوفیی گشته به پیش این لام  ** الخیاطه واللواطه والسلام 
  • To wear colours (coloured garments) with the fancy of (attaining to) that purity and good name is good (commendable), but 365
  • بر خیال آن صفا و نام نیک  ** رنگ پوشیدن نکو باشد ولیک 
  • (Only) if, with the fancy thereof, you go on (till you attain) to its (essential) principle; not like those who worship (worldly) fancies manifold.
  • بر خیالش گر روی تا اصل او  ** نی چو عباد خیال تو به تو 
  • Your fancy is the baton of (Divine) jealousy (which prevents you from prowling) round about the curtained pavilion of (Divine) Beauty;
  • دور باش غیرتت آمد خیال  ** گرد بر گرد سراپرده‌ی جمال 
  • It (fancy) bars every seeker, saying, “There is no way (admission)”: every fancy confronts him (the seeker) and says “Stop!”—
  • بسته هر جوینده را که راه نیست  ** هر خیالش پیش می‌آید بیست 
  • Except, indeed, that person of sharp hearing and keen intelligence who possesses enthusiasm (derived) from the host of His (God's) helps (to victory).
  • جز مگر آن تیزکوش تیزهوش  ** کش بود از جیش نصرتهاش جوش