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5
746-755

  • He is with him in this world and in that (other) world; and this is the (meaning of) the Hadíth of sweet-natured Ahmad (Mohammed),
  • این جهان و آن جهان با او بود  ** وین حدیث احمد خوش‌خو بود 
  • (Who) said, ‘A man is with him whom he loves’: the heart is not severed from its object of desire.
  • گفت المرء مع محبوبه  ** لا یفک القلب من مطلوبه 
  • Do not sit in any place where there is a trap and bait: O thou who regardest (others) as weak, go, consider (what becomes of) those who regard (others) as weak.
  • هر کجا دامست و دانه کم نشین  ** رو زبون‌گیرا زبون‌گیران ببین 
  • O thou who regardest the weak as weak (and at thy mercy), know this, (that) there is a hand above thy hand, O youth.
  • ای زبون‌گیر زبونان این بدان  ** دست هم بالای دستست ای جوان 
  • Thou art weak (thyself) and thou regardest (others) as weak. Oh, wonderful! Thou art at once the prey and the hunter in pursuit (of the prey). 750
  • تو زبونی و زبون‌گیر ای عجب  ** هم تو صید و صیدگیر اندر طلب 
  • Be not (one of those described in the Verse) before and behind them (We will set) a barrier, so that thou canst not see the enemy, though the enemy is manifest.
  • بین ایدی خلفهم سدا مباش  ** که نبینی خصم را وآن خصم فاش 
  • The greed of hunting makes (one) oblivious of being a prey: he (the hunter) tries to win hearts (though) he has lost his own.
  • حرص صیادی ز صیدی مغفلست  ** دلبریی می‌کند او بی‌دلست 
  • Be not thou inferior to a bird in (thy) seeking: (even) a sparrow sees (what is) before and behind.
  • تو کم از مرغی مباش اندر نشید  ** بین ایدی خلف عصفوری بدید 
  • When it approaches the grain (bait), at that moment it turns its head and face several times to front and rear,
  • چون به نزد دانه آید پیش و پس  ** چند گرداند سر و رو آن نفس 
  • (As though to say), ‘Oh, I wonder whether there is a fowler in front of me or behind, so that for fear of him I should abstain from this food.’ 755
  • کای عجب پیش و پسم صیاد هست  ** تا کشم از بیم او زین لقمه دست