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5
791-800

  • The Transmuter did not leave thee in thy first (state of) existence: He established a better (state of) existence in the place of that (former one);
  • از مبدل هستی اول نماند  ** هستی بهتر به جای آن نشاند 
  • And so on till (He gave thee) a hundred thousand states of existence, one after the other, the second (always) better than the beginning.
  • هم‌چنین تا صد هزاران هستها  ** بعد یکدیگر دوم به ز ابتدا 
  • Regard (all change as derived) from the Transmuter, leave (ignore) the intermediaries, for by (regarding) the intermediaries thou wilt be come far from their Origin.
  • از مبدل بین وسایط را بمان  ** کز وسایط دور گردی ز اصل آن 
  • Wherever the intermediaries increase, union (with the Origin) is removed: (in proportion as) the intermediaries are less, the delight of (attaining to) union is greater.
  • واسطه هر جا فزون شد وصل جست  ** واسطه کم ذوق وصل افزونترست 
  • By knowing the intermediaries thy bewilderment (in God) is diminished: thy bewilderment gives thee admission to the (Divine) Presence. 795
  • از سبب‌دانی شود کم حیرتت  ** حیرت تو ره دهد در حضرتت 
  • Thou hast gained these (successive) lives from (successive) deaths: why hast thou averted thy face from dying in Him?
  • این بقاها از فناها یافتی  ** از فنااش رو چرا برتافتی 
  • What loss was thine (what loss didst thou suffer) from those deaths, that thou hast clung (so tenaciously) to (this earthly) life, O rat?
  • زان فناها چه زیان بودت که تا  ** بر بقا چفسیده‌ای ای نافقا 
  • Since thy second (life) is better than thy first, therefore seek to die (to the world), and worship the Transmuter.
  • چون دوم از اولینت بهترست  ** پس فنا جو و مبدل را پرست 
  • O contumacious man, thou hast experienced a hundred thousand resurrections at every moment from the beginning of thy existence until now:
  • صد هزاران حشر دیدی ای عنود  ** تاکنون هر لحظه از بدو وجود 
  • From inanimateness (thou didst move) unconsciously towards (vegetal) growth, and from (vegetal) growth towards (animal) life and tribulation; 800
  • از جماد بی‌خبر سوی نما  ** وز نما سوی حیات و ابتلا