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5
952-961

  • He (God) brought and placed before him wine and harp: thereat he smiled faintly and was moderately pleased.
  • خمر و چنگ آورد پیش او نهاد  ** نیم‌خنده زد بدان شد نیم‌شاد 
  • He (Iblís) sent a message to the eternal Foreordainment of perdition, saying, “Raise dust from the bottom of the sea of temptation.
  • سوی اضلال ازل پیغام کرد  ** که بر آر از قعر بحر فتنه گرد 
  • Is not Moses one of Thy servants? He tied veils of dust on the sea.
  • نی یکی از بندگانت موسی است  ** پرده‌ها در بحر او از گرد بست 
  • The water retreated on every side: from the bottom of the sea a (cloud of) dust shot up.” 955
  • آب از هر سو عنان را واکشید  ** از تگ دریا غباری برجهید 
  • When He (God) showed unto him (Iblís) the beauty of women that was prevailing over the reason and self-restraint of men,
  • چونک خوبی زنان فا او نمود  ** که ز عقل و صبر مردان می‌فزود 
  • Then he snapped his fingers (in glee) and began to dance, crying, “Give me (these) as quickly as possible: I have attained to my desire.”
  • پس زد انگشتک به رقص اندر فتاد  ** که بده زوتر رسیدم در مراد 
  • When he saw those languorous eyes which make the reason and understanding unquiet,
  • چون بدید آن چشمهای پرخمار  ** که کند عقل و خرد را بی‌قرار 
  • And the loveliness of that fascinating cheek on which this heart (of man) burns like rue-seed (on the fire),
  • وآن صفای عارض آن دلبران  ** که بسوزد چون سپند این دل بر آن 
  • Face and mole and eyebrow and lip like cornelian, ’twas as though God shone forth through a subtile veil. 960
  • رو و خال و ابرو و لب چون عقیق  ** گوییا حق تافت از پرده‌ی رقیق 
  • He (Iblís) deemed that coquetry and light springing gait to be like the revelation of Divine glory through a thin veil.
  • دید او آن غنج و برجست سبک  ** چون تجلی حق از پرده‌ی تنک 
  • Commentary on “We created Man in the best (physical and mental) proportion, then We reduced him to the lowest of the low”; and on “And to whomsoever We grant long life, We cause him to relapse in constitution.”
  • تفسیر خلقنا الانسان فی احسن تقویم ثم رددناه اسفل سافلین و تفسیر و من نعمره ننکسه فی الخلق