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6
1046-1055

  • Thy folly gave (me) a sealed casket: thou wilt soon see what a swindle has befallen thee.
  • حقه سربسته جهل تو بداد  ** زود بینی که چه غبنت اوفتاد 
  • Thou hast given away a casket full of rubies and, like the negro, thou art rejoicing in thy blackness of face (disastrous plight).
  • حقه‌ی پر لعل را دادی به باد  ** هم‌چو زنگی در سیه‌رویی تو شاد 
  • In the end thou wilt utter many a ‘woe is me!’ Does any one, forsooth, sell (his) fortune and felicity?
  • عاقبت وا حسرتا گویی بسی  ** بخت ودولت را فروشد خود کسی 
  • Fortune came (to thee) in the garb of a slave, (but) thy unlucky eye saw only the surface.
  • بخت با جامه‌ی غلامانه رسید  ** چشم بدبختت به جز ظاهر ندید 
  • He showed unto thee his slavery (alone): thy wicked nature practiced cunning and deceit with him. 1050
  • او نمودت بندگی خویشتن  ** خوی زشتت کرد با او مکر و فن 
  • (Now), O driveller, take idolatrously this (slave) whose secret thoughts are black though his body is white.
  • این سیه‌اسرار تن‌اسپید را  ** بت‌پرستانه بگیر ای ژاژخا 
  • This one for thee, that one for me: we (both) have profited. Hark, unto you (your) religion and unto me (my) religion, O Jew.”
  • این ترا و آن مرا بردیم سود  ** هین لکم دین ولی دین ای جهود 
  • Truly this is meet for idolaters: his (the idolater's) horse-cloth is (of) satin (while) his horse is made of wood.
  • خود سزای بت‌پرستان این بود  ** جلش اطلس اسپ او چوبین بود 
  • It (the object of his worship) is like the tomb of infidels—full of smoke and fire (within), (while) on the outside it is decked with a hundred (beautiful) designs and ornaments;
  • هم‌چو گور کافران پر دود و نار  ** وز برون بر بسته صد نقش و نگار 
  • (Or) like the wealth of tyrants—fair externally, (but) within it (intrinsically) the blood of the oppressed and (future) woe; 1055
  • هم‌چو مال ظالمان بیرون جمال  ** وز درونش خون مظلوم و وبال