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6
1359-1368

  • And saw the Throne (of God) and the Footstool and the Gardens (of Paradise), so that he rent the veil of (our) forgetfulnesses.
  • دید عرش و کرسی و جنات را  ** تا درید او پرده‌ی غفلات را 
  • If you desire to be safe from harm, close your eye to the beginning and contemplate the end, 1360
  • گر همی‌خواهی سلامت از ضرر  ** چشم ز اول بند و پایان را نگر 
  • That you may regard all (apparent) nonentities as (really) existent and look upon (all) entities, (so far as they are) perceived by the senses, as of low degree.
  • تا عدمها ار ببینی جمله هست  ** هستها را بنگری محسوس پست 
  • At least consider this, that every one who possesses reason is daily and nightly in quest of the (relatively) non-existent.
  • این ببین باری که هر کش عقل هست  ** روز و شب در جست و جوی نیستست 
  • In begging, he seeks a munificence that is not in being; in the shops he seeks a profit that is not in being.
  • در گدایی طالب جودی که نیست  ** بر دکانها طالب سودی که نیست 
  • In the cornfields he seeks an income (crop) that is not in being; in the plantations he seeks a date-palm that is not in being.
  • در مزارع طالب دخلی که نیست  ** در مغارس طالب نخلی که نیست 
  • In the colleges he seeks a knowledge that is not in being; in the Christian monasteries he seeks a morality that is not in being. 1365
  • در مدارس طالب علمی که نیست  ** در صوامع طالب حلمی که نیست 
  • They (the intelligent) have thrown the (actually) existent things behind them and are seekers of, and devoted to, the (relatively) non-existent things,
  • هستها را سوی پس افکنده‌اند  ** نیستها را طالبند و بنده‌اند 
  • Because the mine and treasury of God's doing is not other than non-existence in (process of) being brought into manifestation.
  • زانک کان و مخزن صنع خدا  ** نیست غیر نیستی در انجلا 
  • We have previously given some indication of this (matter): regard this (present discourse) and that (former discourse) as one, not as two.
  • پیش ازین رمزی بگفتستیم ازین  ** این و آن را تو یکی بین دو مبین