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6
1457-1466

  • Then say (to them), “Where is your movement and gyration (now)? The Sea has cast you into the crisis (of a deadly malady)”—
  • پس بگو کو جنبش و جولانتان  ** بحر افکندست در بحرانتان 
  • In order that they may say to you, not with their lips but implicitly, “Ask this question of the Sea, not of us.”
  • تا بگویندت به لب نی بل به حال  ** که ز دریا کن نه از ما این سال 
  • How should the foam-like (phenomenal) form move without the wave? How should the dust rise to the zenith without a wind?
  • نقش چون کف کی بجنبد بی ز موج  ** خاک بی بادی کجا آید بر اوج 
  • Since you have perceived the dust, namely, the form, perceive the wind; since you have perceived the foam, perceive the ocean of Creative Energy. 1460
  • چون غبار نقش دیدی باد بین  ** کف چو دیدی قلزم ایجاد بین 
  • Come, perceive (it), for insight (is the only thing) in you (that) avails: the rest of you is a piece of fat and flesh, a weft and warp (of bones, muscles, etc.).
  • هین ببین کز تو نظر آید به کار  ** باقیت شحمی و لحمی پود و تار 
  • Your fat never increased the light in candles, your flesh never became roast-meat for any one drunken with (spiritual) wine.
  • شحم تو در شمعها نفزود تاب  ** لحم تو مخمور را نامد کباب 
  • Dissolve the whole of this body of yours in vision: pass into sight, pass into sight, into sight!
  • در گداز این جمله تن را در بصر  ** در نظر رو در نظر رو در نظر 
  • One sight perceives (only) two yards of the road; another sight has beheld the two worlds and the Face of the King.
  • یک نظر دو گز همی‌بیند ز راه  ** یک نظر دو کون دید و روی شاه 
  • Between these twain there is an incalculable difference: seek the collyrium—and God best knoweth the things occult. 1465
  • در میان این دو فرقی بی‌شمار  ** سرمه جو والله اعلم بالسرار 
  • Since you have heard the description of the sea of non-existence, continually endeavour to stand (depend) upon this sea.
  • چون شنیدی شرح بحر نیستی  ** کوش دایم تا برین بحر ایستی