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6
1549-1558

  • Give thanks that a living one did not strike you, for he whom the living one rejects is rejected of God.
  • شکر کن که زنده‌ای بر تو نزد  ** کانک زنده رد کند حق کرد رد 
  • The anger of the living ones is God’s anger and His blows for that pure-skinned one is living through God. 1550
  • خشم احیا خشم حق و زخم اوست  ** که به حق زنده‌ست آن پاکیزه‌پوست 
  • God killed him and breathed on his trotters and quickly, like a butcher, stripped off his skin.
  • حق بکشت او را و در پاچه‌ش دمید  ** زود قصابانه پوست از وی کشید 
  • The breath remains in him till (he reaches) the final bourn: the breathing of God is not as the breathing of the butcher.
  • نفخ در وی باقی آمد تا مب  ** نفخ حق نبود چو نفخه‌ی آن قصاب 
  • There is a great difference between the two breathings: this is wholly honour, while that (other) side is entirely, shame.
  • فرق بسیارست بین النفختین  ** این همه زینست و آن سر جمله شین 
  • This (the latter) took life away from it (the slaughtered beast) and injured it, while by the breathing of God that (spiritual) life was made perpetual.
  • این حیات از وی برید و شد مضر  ** وان حیات از نفخ حق شد مستمر 
  • This (Divine) breath is not a breath that can be described: hark, come up from the bottom of the pit to the top of the palace. 1555
  • این دم آن دم نیست کاید آن به شرح  ** هین بر آ زین قعر چه بالای صرح 
  • ‘Tis not a sound legal decision to mount him (the defendant) on an ass (and parade him): does any one lay upon an ass a (mere) picture of firewood?
  • نیستش بر خر نشاندن مجتهد  ** نقش هیزم را کسی بر خر نهد 
  • The back of an ass is not his proper seat: the back of a bier is more fitting for him.          
  • بر نشست او نه پشت خر سزد  ** پشت تابوتیش اولیتر سزد 
  • What is injustice? To put (a thing) out of its proper place: beware, do not let it be lost (by putting it) out of its place.”
  • ظلم چه بود وضع غیر موضعش  ** هین مکن در غیر موضع ضایعش