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6
2157-2166

  • Likewise in the second period Hábíl (Abel) arose, and Qábíl (Cain) became the antagonist of his pure light.
  • هم‌چنان دور دوم هابیل شد  ** ضد نور پاک او قابیل شد 
  • Even so (were) these two banners of justice and iniquity (continuing to be raised) till in the course of time the period of Nimrod arrived.
  • هم‌چنان این دو علم از عدل و جور  ** تا به نمرود آمد اندر دور دور 
  • He became the antagonist and adversary of Abraham, and those two armies waged war (against each other) and sought battle.
  • ضد ابراهیم گشت و خصم او  ** وآن دو لشکر کین‌گزار و جنگ‌جو 
  • (At last) when He was displeased with the prolongation of the strife, His fire became the (means of) decision between the twain. 2160
  • چون درازی جنگ آمد ناخوشش  ** فیصل آن هر دو آمد آتشش 
  • So He caused a fire to be His arbiter and servant, in order that the difficulty (controversy) of those two persons might be solved.
  • پس حکم کرد آتشی را و نکر  ** تا شود حل مشکل آن دو نفر 
  • These two (contrary) parties (carried on the struggle) from period to period and from generation to generation, down to (the time of) Pharaoh and God-fearing Moses,
  • دور دور و قرن قرن این دو فریق  ** تا به فرعون و به موسی شفیق 
  • Between whom there was war for (many) years. When it passed (all) bounds and was causing excessive weariness,
  • سالها اندر میانشان حرب بود  ** چون ز حد رفت و ملولی می‌فزود 
  • God made the water of the sea His arbiter, that it might be left (to the sea to decide) which of these two should prevail.
  • آب دریا را حکم سازید حق  ** تا که ماند کی برد زین دو سبق 
  • So (it went on) till the period and time of Mustafá (Mohammed), (who contended) with Abú Jahl, the general of the army of iniquity. 2165
  • هم‌چنان تا دور و طور مصطفی  ** با ابوجهل آن سپهدار جفا 
  • Moreover He (God) appointed a servant for (the destruction of) Thamúd, (namely), the (awful) Cry that took away their lives.
  • هم نکر سازید از بهر ثمود  ** صیحه‌ای که جانشان را در ربود