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6
2213-2222

  • (For example), a drunken boor strikes a blind man with his fist: the blind man thinks it is a kicking camel,
  • مشت بر اعمی زند یک جلف مست  ** کور پندارد لگدزن اشترست 
  • Because at that moment he heard a camel's cry: the ear, not the eye, is the mirror for the blind.
  • زانک آن دم بانگ اشتر می‌شنید  ** کور را گوشست آیینه نه دید 
  • (But) then again the blind man says, “No, it was a stone (which some one threw at me), or perhaps it was (a brick) from an echoing dome.” 2215
  • باز گوید کور نه این سنگ بود  ** یا مگر از قبه‌ی پر طنگ بود 
  • It was neither this nor that nor that: He who created fear produced these (phantasies).
  • این نبود و او نبود و آن نبود  ** آنک او ترس آفرید اینها نمود 
  • Certainly fear and trembling are (produced) by another: nobody is frightened by himself, O sorrowful man.
  • ترس و لرزه باشد از غیری یقین  ** هیچ کس از خود نترسد ای حزین 
  • The miserable philosopher calls fear “imagination” (wahm): he has wrongly understood this lesson.
  • آن حکیمک وهم خواند ترس را  ** فهم کژ کردست او این درس را 
  • How should there be any imagination without reality? How should any false coin pass (into circulation) without a genuine one?
  • هیچ وهمی بی‌حقیقت کی بود  ** هیچ قلبی بی‌صحیحی کی رود 
  • How should a lie fetch a price (have value) without truth? Every lie in both worlds has arisen from truth. 2220
  • کی دروغی قیمت آرد بی ز راست  ** در دو عالم هر دروغ از راست خاست 
  • He (the liar) saw the currency and prestige enjoyed by truth: he set going (circulated) the lie in hope of (its enjoying) the same.
  • راست را دید او رواجی و فروغ  ** بر امید آن روان کرد او دروغ 
  • O (incarnate) lie, whose fortune is (derived) from veracity, give thanks for the bounty and do not deny the truth!
  • ای دروغی که ز صدقت این نواست  ** شکر نعمت گو مکن انکار راست