Towards the fountain (of Unity), saying, “Wash thy mouth clean of these things: do not tell that which we have concealed from the people.
سوی چشمه که دهان زینها بشو ** آنچ پوشیدیم از خلقان مگو
And if thou tell (it), it will not become manifest, (yet) thou wilt be guilty of attempting to reveal it.
ور بگویی خود نگردد آشکار ** تو به قصد کشف گردی جرم‌دار
But, mark, I am compassing them about: I am at once the speaker and the hearer of this (mystery).2270
لیک من اینک بریشان می‌تنم ** قایل این سامع این هم منم
Tell (only) of the (outward) form of the dervish and the picture (external description) of the treasure. These folk are addicted to (worldly) trouble: tell (them) of trouble.
صورت درویش و نقش گنج گو ** رنج کیش‌اند این گروه از رنج گو
The fountain of Mercy has become unlawful to them: they are drinking cup after cup of deadly poison.
چشمه‌ی راحت بریشان شد حرام ** می‌خورند از زهر قاتل جام‌جام
Having filled their skirts with clods, they are taking them along in order to make a dam for these fountains.
خاکها پر کرده دامن می‌کشند ** تا کنند این چشمه‌ها را خشک‌بند
How should this fountain, which is replenished by the Sea, be stopped up by this good or bad folk’s handful of earth?
کی شود این چشمه‌ی دریامدد ** مکتنس زین مشت خاک نیک و بد
But it (the fountain) says, ‘With you, I am closed; Without you, I continue (to flow) unto everlasting.’ ”2275
لیک گوید با شما من بسته‌ام ** بی‌شما من تا ابد پیوسته‌ام
The (worldly) folk are perverted in their appetites: (they are) eating earth and have left the water (untasted).
قوم معکوس‌اند اندر مشتها ** خاک‌خوار و آب را کرده رها
The people (of the world) have a nature opposite to that of the prophets: the people deem the dragon (the world) an object of reliance.