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6
2639-2648

  • The heart that has seen the sweetheart, how should it remain bitter? (When) a nightingale has seen the rose, how should he remain silent?
  • دل که دلبر دید کی ماند ترش  ** بلبلی گل دید کی ماند خمش 
  • At the touch of Khadir the roasted fish came to life and took its abode in the sea. 2640
  • ماهی بریان ز آسیب خضر  ** زنده شد در بحر گشت او مستقر 
  • To the friend, when he is seated beside his Friend, a hundred thousand tablets of mystery are made known.
  • یار را با یار چون بنشسته شد  ** صد هزاران لوح سر دانسته شد 
  • The brow of the Friend is a Guarded Tablet: to him (his friend) it reveals plainly the secret of the two worlds.
  • لوح محفوظ است پیشانی یار  ** راز کونینش نماید آشکار 
  • The Friend is the guide on the way during (his friend's) advance: hence Mustafá (Mohammed) said, “My Companions are (like) the stars.”
  • هادی راهست یار اندر قدوم  ** مصطفی زین گفت اصحابی نجوم 
  • The star shows the way in (desert) sands and on the sea: fix thine eye on the (spiritual) Star, for he is the one to be followed.
  • نجم اندر ریگ و دریا رهنماست  ** چشم اندر نجم نه کو مقتداست 
  • Keep thine eye always paired with (unseparated from) his face: do not stir up dust by way of discussion and argument, 2645
  • چشم را با روی او می‌دار جفت  ** گرد منگیزان ز راه بحث و گفت 
  • Because the Star will be hidden by that dust: the eye is better than the stumbling tongue.
  • زانک گردد نجم پنهان زان غبار  ** چشم بهتر از زبان با عثار 
  • (Be silent) in order that he may speak whose innermost garment is (Divine) inspiration which lays the dust and does not stir up trouble.
  • تا بگوید او که وحیستش شعار  ** کان نشاند گرد و ننگیزد غبار 
  • When Adam became the theatre of (Divine) inspiration and love, his rational soul revealed (to him) the knowledge of the Names.
  • چون شد آدم مظهر وحی و وداد  ** ناطقه‌ی او علم الاسما گشاد