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6
2885-2894

  • This (Divine) Destiny rules (everything) good and evil: does not the Witness become the ruler of Destiny? 2885
  • این قضا بر نیک و بد حاکم بود  ** بر قضا شاهد نه حاکم می‌شود 
  • The bondsman of Destiny became the Commander of Destiny: hail to thee, O keen-sighted one who art pleasing (to God)!
  • شد اسیر آن قضا میر قضا  ** شاد باش ای چشم‌تیز مرتضی 
  • The knower made many a petition to the Known, saying, ‘O Thou who watchest over us in heat and cold,
  • عارف از معروف بس درخواست کرد  ** کای رقیب ما تو اندر گرم و سرد 
  • O Thou who givest us intimations in weal and woe, (though) our hearts are unaware of Thy intimations,
  • ای مشیر ما تو اندر خیر و شر  ** از اشارتهات دل‌مان بی‌خبر 
  • O (Lord) who daily and nightly seest us and whom we see not, (our) regarding the secondary cause (instead of the Causer) has muffled our eyes.
  • ای یرانا لانراه روز و شب  ** چشم‌بند ما شده دید سبب 
  • My eye has been chosen above (all other) eyes, so that the (Divine) Sun was beheld by me in the night (of material existence). 2890
  • چشم من از چشم‌ها بگزیده شد  ** تا که در شب آفتابم دیده شد 
  • That was (through) Thy well-known grace, O Beauteous One; and (as the proverb says), ‘The perfection of kindness consists in making it complete.’
  • لطف معروف تو بود آن ای بهی  ** پس کمال البر فی اتمامه 
  • O Lord, make our light complete in the plain of Resurrection and deliver us from shameful and overwhelming indignities!
  • یا رب اتمم نورنا فی الساهره  ** وانجنا من مفضحات قاهره 
  • Do not let Thy night-companion be banished (from Thy presence) in the daytime, do not inflict farness (separation) on the soul that has experienced nearness (union).
  • یار شب را روز مهجوری مده  ** جان قربت‌دیده را دوری مده 
  • Absence from Thee is a grievous and tormenting death, especially the absence that comes after enjoyment of Thy favour.
  • بعد تو مرگیست با درد و نکال  ** خاصه بعدی که بود بعد الوصال