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  • These words (of yours) express (only) your (false) opinion; for my luck at the same time endows me with all that belongs to (perfect) intelligence.” 4335
  • این سخن بر وفق ظنت می‌جهد  ** ورنه بختم داد عقلم هم دهد 
  • How that person returned (to Baghdád) rejoicing and successful and giving thanks to God and prostrating himself (in prayer) and amazed at the wondrous indications vouchsafed (to him) by God and the coming to light of the interpretations thereof in a way that no mind and understanding can conceive.
  • بازگشتن آن شخص شادمان و مراد یافته و خدای را شکر گویان و سجده کنان و حیران در غرایب اشارات حق و ظهور تاویلات آن در وجهی کی هیچ عقلی و فهمی بدانجا نرسد 
  • He returned from Cairo to Baghdád, prostrating himself and bowing (in prayer) and giving praise and thanks (to God).
  • باز گشت از مصر تا بغداد او  ** ساجد و راکع ثناگر شکرگو 
  • All the way he was bewildered and intoxicated by this marvel, (namely), by the complete change (which had taken place) as regards his daily bread (the treasure) and the method of seeking (it),
  • جمله ره حیران و مست او زین عجب  ** ز انعکاس روزی و راه طلب 
  • Saying (to himself), “Whence did He make me hopeful and whence did He shower money and profit upon me!
  • کر کجا اومیدوارم کرده بود  ** وز کجا افشاند بر من سیم و سود 
  • What wisdom was this, that I placed my object of desire outside of my home (and went forth) gladly on a fool's errand,
  • این چه حکمت بود که قبله‌ی مراد  ** کردم از خانه برون گمراه و شاد 
  • So that I was hastening to lose the way and at every moment was being farther removed from that which I sought— 4340
  • تا شتابان در ضلالت می‌شدم  ** هر دم از مطلب جداتر می‌بدم 
  • And then God in His munificence made that very aberration the means of (my) reaching the right road and gaining wealth!”
  • باز آن عین ضلالت را به جود  ** حق وسیلت کرد اندر رشد و سود 
  • He maketh losing the way an avenue to (true) faith; He maketh going wrong a field for the harvest of righteousness,
  • گمرهی را منهج ایمان کند  ** کژروی را محصد احسان کند 
  • To the end that no righteous man may be without fear, and that no traitor (sinner) may be without hope.
  • تا نباشد هیچ محسن بی‌وجا  ** تا نباشد هیچ خاین بی‌رجا 
  • The Gracious One hath put an antidote in the poison in order that they may say He is the Lord of hidden grace.
  • اندرون زهر تریاق آن حفی  ** کرد تا گویند ذواللطف الخفی