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6
860-869

  • To the vulgar all the particles of the world seem dead, but before God they are possessed of knowledge and submissive (to His commands). 860
  • جمله اجزای جهان پیش عوام  ** مرده و پیش خدا دانا و رام 
  • As for your saying, ‘There is nobody in this house and palace: why art thou beating this drum?’—
  • آنچ گفتی کاندرین خانه و سرا  ** نیست کس چون می‌زنی این طبل را 
  • (I reply that) this (Moslem) people are giving (large) sums of gold for God's sake, founding hundreds of pious institutions and mosques,
  • بهر حق این خلق زرها می‌دهند  ** صد اساس خیر و مسجد می‌نهند 
  • And, like intoxicated lovers, gladly risking their property and lives on their way to (perform) the distant Pilgrimage:
  • مال و تن در راه حج دوردست  ** خوش همی‌بازند چون عشاق مست 
  • Do they ever say, ‘The House (Ka‘ba) is empty’? Nay, (they know that) the Lord of the House is the Spirit invisible.
  • هیچ می‌گویند کان خانه تهیست  ** بلک صاحب‌خانه جان مختبیست 
  • He that is illumined by the Light of God deems the House of the Beloved to be full (of Him). 865
  • پر همی‌بیند سرای دوست را  ** آنک از نور الهستش ضیا 
  • In the eyes of those who see the end, many a palace filled with a crowd and throng (of people) is empty.
  • بس سرای پر ز جمع و انبهی  ** پیش چشم عاقبت‌بینان تهی 
  • Seek in the (spiritual) Ka‘ba whomsoever you please, that he may at once grow (rise into view) before your face.
  • هر که را خواهی تو در کعبه بجو  ** تا بروید در زمان او پیش رو 
  • How should the form (of the Perfect Man), which is splendid and sublime, (ever) be absent from the House of God?
  • صورتی کو فاخر و عالی بود  ** او ز بیت الله کی خالی بود 
  • He is (always) present (there), exempt from exclusion, (while) the rest of mankind (are there only) on account of (their occasional) need.
  • او بود حاضر منزه از رتاج  ** باقی مردم برای احتیاج