Come now, depart! Do not be foolhardy, do not cherish vain desire, for it is impossible to measure (the planet) Saturn by the ell.4085
هین برو جلدی مکن سودا مپز ** که نتان پیمود کیوان را بگز
Many like thee have prated of (their) luck, (and in the end) they have torn out their beards, one by one, piecemeal.
چون تو بسیاران بلافیده ز بخت ** ریش خود بر کنده یک یک لخت لخت
Hey, begone ! Cut short this palaver ! Do not cast thyself and us into woe!"
هین برو کوتاه کن این قیل و قال ** خویش و ما را در میفکن در وبال
How the guest answered them and adduced the parable of the guardian of the cornfield who, by making a noise with the tomtom, sought to drive away from the cornfield a camel on whose back they were beating the big kettle-drum of (Sultan) Mahmúd.
جواب گفتن مهمان ایشان را و مثل آوردن بدفع کردن حارس کشت به بانگ دف از کشت شتری را کی کوس محمودی بر پشت او زدندی
He said, “O friends, I am not one of the devils, that (the strength of) my sinews should fail at a single lá hawl.
گفت ای یاران از آن دیوان نیم ** که ز لا حولی ضعیف آید پیم
A boy, who was the guardian of a cornfield, used to beat a tomtom in order to keep off the birds,
کودکی کو حارس کشتی بدی ** طبلکی در دفع مرغان می‌زدی
So that the birds, at (the sound of) the tomtom, were scared away from the field, and the field became safe from evil birds.4090
تا رمیدی مرغ زان طبلک ز کشت ** کشت از مرغان بد بی خوف گشت
When the Sultan, the noble King Mahmúd, pitched a great tent in that neighbourhood as he passed on the way
چونک سلطان شاه محمود کریم ** برگذر زد آن طرف خیمه‌ی عظیم
With an army like the stars of heaven (in number), numerous and victorious, one that pierces the ranks (of the enemy) and takes possession of empire—
با سپاهی همچو استاره‌ی اثیر ** انبه و پیروز و صفدر ملک‌گیر
There was a camel that carried the kettle-drum: ’twas a Bactrian (camel), going in front (of the army) like a cock:
اشتری بد کو بدی حمال کوس ** بختیی بد پیش‌رو همچون خروس
Day and night he (the driver) used loudly to beat the big kettle-drum and the (ordinary) drum on its back in returning (from an expedition) and in setting out.
بانگ کوس و طبل بر وی روز و شب ** می‌زدی اندر رجوع و در طلب
That camel entered the cornfield, and the boy beat his tom--tom to protect the corn.4095
اندر آن مزرع در آمد آن شتر ** کودک آن طبلک بزد در حفظ بر
An intelligent man said to him, ‘Don't beat the tomtom, for he (the camel) is well-seasoned by the drum; he is accustomed to it.
عاقلی گفتش مزن طبلک که او ** پخته‌ی طبلست با آنشست خو
What is thy little tomtom, child, to him, since he carries the Sultan's drum twenty times the size?’
پیش او چه بود تبوراک تو طفل ** که کشد او طبل سلطان بیست کفل
I am a lover, one who has been sacrificed to Naught: my soul is the band-stand for the drum of tribulation.
عاشقم من کشته‌ی قربان لا ** جان من نوبتگه طبل بلا
Verily, these threats (of yours) are (as) a little tomtom beside that which these eyes (of mine) have seen.
خود تبوراکست این تهدیدها ** پیش آنچ دیده است این دیدها
O comrades, I am not one of those (without experience), that because of idle fancies I should halt on the Way.4100
ای حریفان من از آنها نیستم ** کز خیالاتی درین ره بیستم
I am unafraid (of death), like the Ismá‘ílís; nay, like Ismá‘íl (Ishmael) I am free from (care for my) head.
من چو اسماعیلیانم بی‌حذر ** بل چو اسمعیل آزادم ز سر
I am done with pomp and ostentation. ‘Say, come ye’: He (the Beloved) said to my soul, ‘Come.’”
فارغم از طمطراق و از ریا ** قل تعالوا گفت جانم را بیا
The Prophet has said that one who feels sure of the recompense will give generously beforehand.
گفت پیغامبر که جاد فی السلف ** بالعطیه من تیقن بالخلف
Whoever sees a hundred compensations for the gift will at once give away the gift with this object (in view).
هر که بیند مر عطا را صد عوض ** زود دربازد عطا را زین غرض
All have become tied (to their business) in the bazaar (this world), to the end that when (the chance of) gain occurs they may give their money.4105
جمله در بازار از آن گشتند بند ** تا چو سود افتاد مال خود دهند
With gold in their money-bags, they are seated expectantly (in the hope) that the gain may come and that he who persists (in waiting) may begin to squander (his gold).
زر در انبانها نشسته منتظر ** تا که سود آید ببذل آید مصر
When he sees a piece of merchandise exceeding (his own) in profit, his fondness for his own goods becomes chilled;
چون ببیند کاله‌ای در ربح بیش ** سرد گردد عشقش از کالای خویش
(For hitherto) he has remained enamoured of those, because he perceived no profit and advantage superior to his own goods.
گرم زان ماندست با آن کو ندید ** کاله‌های خویش را ربح و مزید
Similarly, (in the case of) knowledge and accomplishments and trades: (a man is engrossed with them) since he has not seen (anything) superior to them in excellence.
همچنین علم و هنرها و حرف ** چون بدید افزون از آنها در شرف