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4
2177-2201

  • There is many a hypocrite who has taken refuge in this out ward form and has shed the blood of a hundred true believers in secret.
  • بس منافق کاندرین ظاهر گریخت ** خون صد مومن به پنهانی بریخت
  • Endeavour to become old in intelligence and religion, that you may become, like the Universal Intelligence, a seer of the in ward (reality).
  • جهد کن تا پیر عقل و دین شوی ** تا چو عقل کل تو باطن‌بین شوی
  • When the beauteous Intelligence unveiled its face (revealed itself) from non-existence, He (God) gave it a robe of honour and a thousand names.
  • از عدم چون عقل زیبا رو گشاد ** خلعتش داد و هزارش نام داد
  • Of those sweet-breathing names the least is this, that it (the Intelligence) is not in need of any one. 2180
  • کمترین زان نامهای خوش‌نفس ** این که نبود هیچ او محتاج کس
  • If the Intelligence display its face in visible form, day will be dark beside its light;
  • گر به صورت وا نماید عقل رو ** تیره باشد روز پیش نور او
  • And if the shape of foolishness become visible, beside it the darkness of night will be radiant,
  • ور مثال احمقی پیدا شود ** ظلمت شب پیش او روشن بود
  • For it is darker and more murky than night; but the miserable bat is a buyer (seeker) of darkness.
  • کو ز شب مظلم‌تر و تاری‌ترست ** لیک خفاش شقی ظلمت‌خرست
  • Little by little accustom yourself to the daylight, else you will remain a bat deprived of splendour.
  • اندک اندک خوی کن با نور روز ** ورنه خفاشی بمانی بیفروز
  • He (the bat-like person) is the lover of every place where there is difficulty and perplexing doubt, and the enemy of every place where there is the lamp of (spiritual) felicity 2185
  • عاشق هر جا شکال و مشکلیست ** دشمن هر جا چراغ مقبلیست
  • His heart seeks the darkness of perplexity in order that his acquirements may seem greater (than they are),
  • ظلمت اشکال زان جوید دلش ** تا که افزون‌تر نماید حاصلش
  • So that he may preoccupy you with that difficult question and make you oblivious of his own evil nature.
  • تا ترا مشغول آن مشکل کند ** وز نهاد زشت خود غافل کند
  • The marks of the wholly intelligent and the half-intelligent and the whole man and the half-man and the deluded worthless wretch doomed to perdition.
  • علامت عاقل تمام و نیم‌عاقل و مرد تمام و نیم‌مرد و علامت شقی مغرور لاشی
  • The intelligent man is he who hath the lamp: he is the guide and leader of the caravan.
  • عاقل آن باشد که او با مشعله‌ست ** او دلیل و پیشوای قافله‌ست
  • That leader is one who goes after his own light: that selfless traveller is the follower of himself.
  • پیرو نور خودست آن پیش‌رو ** تابع خویشست آن بی‌خویش‌رو
  • He is the one that puts faith in himself; and do ye too put faith in the light on which his soul has browsed. 2190
  • مومن خویشست و ایمان آورید ** هم بدان نوری که جانش زو چرید
  • The other, who is the half-intelligent, deems an (entirely) intelligent person to be his eye,
  • دیگری که نیم‌عاقل آمد او ** عاقلی را دیده‌ی خود داند او
  • And has clutched him as the blind man clutches the guide, so that through him he has become seeing and active and illustrious.
  • دست در وی زد چو کور اندر دلیل ** تا بدو بینا شد و چست و جلیل
  • But (as for) the ass who had not a single barley-corn's weight of intelligence, who possessed no intelligence himself and forsook the intelligent (guide),
  • وآن خری کز عقل جوسنگی نداشت ** خود نبودش عقل و عاقل را گذاشت
  • (Who) knows neither much nor little of the way (and yet) disdains to go behind the guide,
  • ره نداند نه کثیر و نه قلیل ** ننگش آید آمدن خلف دلیل
  • He is journeying in a long wilderness, now limping in despair and now (advancing) at a run. 2195
  • می‌رود اندر بیابان دراز ** گاه لنگان آیس و گاهی بتاز
  • He hath neither a candle, that he should make it his leader, nor half a candle, that he should beg a light.
  • شمع نه تا پیشوای خود کند ** نیم شمعی نه که نوری کد کند
  • He hath neither (perfect) intelligence, that he should breathe the breath of the living, nor hath he a half-intelligence, that he should make himself dead.
  • نیست عقلش تا دم زنده زند ** نیم‌عقلی نه که خود مرده کند
  • He (the half-intelligent one) becomes wholly dead in (devotion to) the man of (perfect) intelligence, that he may ascend from his own low place to the (lofty) roof.
  • مرده‌ی آن عاقل آید او تمام ** تا برآید از نشیب خود به بام
  • (If) you have not perfect intelligence, make yourself dead under the protection of an intelligent man whose words are living.
  • عقل کامل نیست خود را مرده کن ** در پناه عاقلی زنده‌سخن
  • He (the man devoid of intelligence) is not living, that he should breathe in accord with (a) Jesus, nor is he dead, that he should become a channel for the (life-giving) breath of (a) Jesus. 2200
  • زنده نی تا همدم عیسی بود ** مرده نی تا دمگه عیسی شود
  • His blind spirit is stepping in every direction: it will not escape in the end, but it is leaping up.
  • جان کورش گام هر سو می‌نهد ** عاقبت نجهد ولی بر می‌جهد
  • Story of the lake and the fishermen and the three fishes, one intelligent and one half intelligent and the third deluded, foolish, heedless and good-for-naught; and the end of all three.
  • قصه‌ی آن آبگیر و صیادان و آن سه ماهی یکی عاقل و یکی نیم عاقل وان دگر مغرور و ابله مغفل لاشی و عاقبت هر سه