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6
2396-2420

  • A benefactor brought to the three strangers (some) halwá from the kitchen of Lo, I am near.
  • برد حلوا پیش آن هر سه غریب  ** محسنی از مطبخ انی قریب 
  • One who had expectation of (earning) the (Divine) reward brought (to them) warm bread and a dish of halwá made with honey.
  • نان گرم و صحن حلوای عسل  ** برد آنک در ثوابش بود امل 
  • Intelligence and culture are characteristic of townsmen; hospitality and entertainment (of guests) are characteristic of tent-dwellers.
  • الکیاسه والادب لاهل المدر  ** الضیافه والقری لاهل الوبر 
  • The Merciful (God) has implanted hospitality to strangers and entertainment (of guests) in the villagers (countryfolk).
  • الضیافة للغریب والقری  ** اودع الرحمن فی اهل القری 
  • Every day in the villages (countryside) there is a new guest who has none to help him except God. 2400
  • کل یوم فی القری ضیف حدیث  ** ما له غیر الاله من مغیث 
  • Every night in the villages (countryside) are new-comers who have no refuge there save God.
  • کل لیل فی القری وفد جدید  ** ما لهم ثم سوی الله محید 
  • The two aliens (the Jew and the Christian) were surfeited with food and suffering from indigestion; the true believer, as it happened, was fasting (all) day.
  • تخمه بودند آن دو بیگانه ز خور  ** بود صایم روز آن مومن مگر 
  • At the (time of) the evening prayer, when the halwá arrived, the true believer was reduced to extreme hunger.
  • چون نماز شام آن حلوا رسید  ** بود مومن مانده در جوع شدید 
  • The two (others) said, “We have eaten our fill: let us put it away to-night and eat it to-morrow.
  • آن دو کس گفتند ما از خور پریم  ** امشبش بنهیم و فردایش خوریم 
  • To-night let us practise self-denial and refrain from food; let us hide (reserve) the dainty for to-morrow.” 2405
  • صبر گیریم امشب از خور تن زنیم  ** بهر فردا لوت را پنهان کنیم 
  • The true believer said, “Let this (sweetmeat) be eaten to-night; let us put away self-denial till to-morrow.”
  • گفت مومن امشب این خورده شود  ** صبر را بنهیم تا فردا بود 
  • Then they said to him, “Your purpose in this wisdom-mongering is that you may eat it (all) by yourself.”
  • پس بدو گفتند زین حکمت‌گری  ** قصد تو آن است تا تنها خوری 
  • “O my friends,” said he, “are not we three persons? Since disagreement has occurred, let us share.
  • گفت ای یاران نه که ما سه تنیم  ** چون خلاف افتاد تا قسمت کنیم 
  • Let him who wishes take his own share to his heart (enjoy it); let him who wishes put his share in hiding.”
  • هرکه خواهد قسم خود بر جان زند  ** هرکه خواهد قسم خود پنهان کند 
  • The two (others) said to him, “Abandon (the thought of) sharing: give ear to (the words) ‘The sharer is in Hell-fire’ from the Traditions (of the Prophet).” 2410
  • آن دو گفتندش ز قسمت در گذر  ** گوش کن قسام فی‌النار از خبر 
  • He replied, “The sharer (referred to) is he that has shared himself between sensuality and God.”
  • گفت قسام آن بود کو خویش را  ** کرد قسمت بر هوا و بر خدا 
  • Thou art God's property and His share entirely: (if) thou givest the share (of God) to another, thou art a dualist.
  • ملک حق و جمله قسم اوستی  ** قسم دیگر را دهی دوگوستی 
  • This lion would have prevailed over the curs, if it had not been the turn of those evil-natured ones (to prevail).
  • این اسد غالب شدی هم بر سگان  ** گر نبودی نوبت آن بدرگان 
  • ’Twas their intention that the Moslem should suffer pain and pass the night in want of food.
  • قصدشان آن کان مسلمان غم خورد  ** شب برو در بی‌نوایی بگذرد 
  • He was overpowered: he said, with resignation and acquiescence, “My friends, I hear and obey.” 2415
  • بود مغلوب او به تسلیم و رضا  ** گفت سمعا طاعة اصحابنا 
  • So they slept (all) that night, and in the morning they rose and dressed themselves,
  • پس بخفتند آن شب و برخاستند  ** بامدادان خویش را آراستند 
  • And washed their faces and mouths; and each one had a (different) method and practice in his devotions.
  • روی شستند و دهان و هر یکی  ** داشت اندر ورد راه و مسلکی 
  • For a while each one applied himself to his devotions, seeking favour from God.
  • یک زمانی هر کسی آورد رو  ** سوی ورد خویش از حق فضل‌جو 
  • True believer and Christian, Jew and Guebre and Magian— the faces of them all are (turned) towards that mighty Sultan.
  • مومن و ترسا جهود و گبر و مغ  ** جمله را رو سوی آن سلطان الغ 
  • Nay, stone and earth and mountain and water have their invisible recourse to God. 2420
  • بلک سنگ و خاک و کوه و آب را  ** هست واگشت نهانی با خدا