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6
259-283

  • Do not court a man full of talent either, (even) if he be exquisite (in that respect), and take a warning from (the example of) Iblís.
  • پر هنر را نیز اگر باشد نفیس  ** کم پرست و عبرتی گیر از بلیس 
  • He (Iblís) had knowledge, (but) since he had not religious love, he beheld in Adam nothing but a figure of clay. 260
  • علم بودش چون نبودش عشق دین  ** او ندید از آدم الا نقش طین 
  • Though you may know (all) the minutiae of knowledge, O trustworthy (scholar), not by that (means) will your two (inward) eyes that discern the invisible be opened.
  • گرچه دانی دقت علم ای امین  ** زانت نگشاید دو دیده‌ی غیب‌بین 
  • He (the scholar) sees nothing but a turban and beard: he asks the announcer (for information) about his (the stranger's) merits and demerits.
  • او نبیند غیر دستاری و ریش  ** از معرف پرسد از بیش و کمیش 
  • (But) you, O knower (of God), have no need of the announcer: you see for yourself, for you are the rising light.
  • عارفا تو از معرف فارغی  ** خود همی‌بینی که نور بازغی 
  • The (only) thing that matters is fear of God and religion and piety, of which the result is happiness in both worlds.
  • کار تقوی دارد و دین و صلاح  ** که ازو باشد بدو عالم فلاح 
  • He (the Khwája) chose a pious son-in-law who was the pride of the whole clan and stock. 265
  • کرد یک داماد صالح اختیار  ** که بد او فخر همه خیل و تبار 
  • Then the women said, “He has no riches, he has neither nobility nor beauty nor independence.”
  • پس زنان گفتند او را مال نیست  ** مهتری و حسن و استقلال نیست 
  • He replied, “Those things are secondary to asceticism and religion: he (the pious man), (though) without gold, is a treasure on the face of the earth.”
  • گفت آنها تابع زهدند و دین  ** بی‌زر او گنجیست بر روی زمین 
  • When it became known that the girl was going to be married in earnest, (as was proved by) the hand-promise, the tokens, and the wedding-outfit,
  • چون به جد تزویج دختر گشت فاش  ** دست پیمان و نشانی و قماش 
  • The little slave, who was in the house, immediately became ill and weak and poorly.
  • پس غلام خرد که اندر خانه بود  ** گشت بیمار و ضعیف و زار زود 
  • He was wasting away like one suffering from phthisis: no physician could recognise his ailment. 270
  • هم‌چو بیمار دقی او می‌گداخت  ** علت او را طبیبی کم شناخت 
  • Reason declared that the malady had its source in his heart (and that) medicine for the body is useless for heart-ache.
  • عقل می‌گفتی که رنجش از دلست  ** داروی تن در غم دل باطلست 
  • The little slave breathed no word of his (real) state and did not tell what was the cause of the pangs in his breast.
  • آن غلامک دم نزد از حال خویش  ** کز چه می‌آید برو در سینه نیش 
  • One night the husband said to his wife, “Ask him privately what is the matter with him.
  • گفت خاتون را شبی شوهر که تو  ** باز پرسش در خلا از حال او 
  • You are in the place of a mother to him: maybe he will disclose his trouble to you.”
  • تو به جای مادری او را بود  ** که غم خود پیش تو پیدا کند 
  • When the mistress heard these words, next day she went to the slave. 275
  • چونک خاتون در گوش این کلام  ** روز دیگر رفت نزدیک غلام 
  • Then the dame combed his head very fondly with many endearments and signs of friendliness.
  • پس سرش را شانه می‌کرد آن ستی  ** با دو صد مهر و دلال و آشتی 
  • In the fashion of fond mothers she soothed him until he began to explain,
  • آنچنان که مادران مهربان  ** نرم کردش تا در آمد در بیان 
  • Saying, “I did not expect this from you—that you would give your daughter to a cross-grained stranger.
  • که مرا اومید از تو این نبود  ** که دهی دختر به بیگانه‌ی عنود 
  • She is my master's child, and I am heart-sick: is it not a shame that she should go elsewhere (as a bride)?”
  • خواجه‌زاده‌ی ما و ما خسته‌جگر  ** حیف نبود که رود جای دگر 
  • The mistress, (impelled) by the anger that rose in her, was about to strike him and hurl him down from the roof, 280
  • خواست آن خاتون ز خشمی که آمدش  ** که زند وز بام زیر اندازدش 
  • Saying (to herself), “Who is he, a whoreson Hindú, that he should desire a Khwája's daughter?”
  • کو که باشد هندوی مادرغری  ** که طمع دارد به خواجه دختری 
  • (But) she said, “Patience is best,” and restrained herself; (afterwards) she said to the Khwája, “Listen to this wonderful thing!
  • گفت صبر اولی بود خود را گرفت  ** گفت با خواجه که بشنو این شگفت 
  • Such a wretched slave a traitor! (And) we thought he could be trusted!”
  • این چنین گراء کی خاین بود  ** ما گمان برده که هست او معتمد 
  • How the Khwája bade the girl's mother be patient, saying, “Don't scold the slave: without scolding him I will make him abandon this desire in such a way that neither will the spit be burnt nor the meat be left uncooked.
  • صبر فرمودن خواجه مادر دختر را کی غلام را زجر مکن من او را بی‌زجر ازین طمع باز آرم کی نه سیخ سوزد نه کباب خام ماند