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5
2762-2771

  • زیرکان که مویها بشکافتند  ** علم هیات را به جان دریافتند 
  • The acute men who have split hairs (in profound investigation) and with (all) their soul have (studied and) apprehended the science of astronomy,
  • علم نارنجات و سحر و فلسفه  ** گرچه نشناسند حق المعرفه 
  • And the sciences of sorcery and magic and (natural) philosophy, and, though they do not know (these sciences) with real knowledge,
  • لیک کوشیدند تا امکان خود  ** بر گذشتند از همه اقران خود 
  • Yet have endeavoured (to know them) as far as they possibly can, and have surpassed all their rivals—
  • عشق غیرت کرد و زیشان در کشید  ** شد چنین خورشید زیشان ناپدید  2765
  • Love was jealous and withdrew from them: such a (manifest) Sun became invisible to them.
  • نور چشمی کو به روز استاره دید  ** آفتابی چون ازو رو در کشید 
  • (I marvel), how did such a Sun withdraw its face from the light of an eye that observed a star in the daytime?
  • زین گذر کن پند من بپذیر هین  ** عاشقان را تو به چشم عشق بین 
  • Abandon this (revilement); hark, accept my counsel: regard the lovers (of God) with the eye of love.
  • وقت نازک باشد و جان در رصد  ** با تو نتوان گفت آن دم عذر خود 
  • (Their) time is precious and their souls are on the watch (for the Beloved): at that moment they cannot excuse themselves to thee.
  • فهم کن موقوف آن گفتن مباش  ** سینه‌های عاشقان را کم خراش 
  • Apprehend (their real state), do not be dependent on their words, do not wound the breasts (hearts) of the lovers.
  • نه گمانی برده‌ای تو زین نشاط  ** حزم را مگذار می‌کن احتیاط  2770
  • Hast not thou formed a bad opinion of this enthusiasm (of theirs)? (Thou hast done so from prudence): do not abandon prudence, always act with caution;
  • واجبست و جایزست و مستحیل  ** این وسط را گیر در حزم ای دخیل 
  • (But) it (prudence) is either necessary or allowable or absurd: take this middle course in prudence, O interferer.
  • گریان شدن امیر از نصیحت شیخ و عکس صدق او و ایثار کردن مخزن بعد از آن گستاخی و استعصام شیخ و قبول ناکردن و گفتن کی من بی‌اشارت نیارم تصرفی کردن 
  • How the admonition of the Shaykh and the reflexion of (the impression produced by) his sincerity moved the Amír to weep; and how after (having shown) that irreverence he gave up (to him the contents of) his treasury; and how the Shaykh preserved himself (from temptation) and refused to accept (the gift) and said, “I cannot take any action in the absence of an intimation (from God).”