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4
3058-3067

  • The east of that Sun which illumines the inward part—the sun of day is (only) the husk and reflexion thereof;
  • شرق خورشیدی که شد باطن‌فروز ** قشر و عکس آن بود خورشید روز
  • For when the body is dead (and) without the (vital) flame, neither day nor night appears to it;
  • زآنک چون مرده بود تن بی‌لهب ** پیش او نه روز بنماید نه شب
  • But though it (the flame) be not (there), (yet) when this (spiritual Sun) is (present) in perfection, it (the Sun) maintains itself intact without night and day, 3060
  • ور نباشد آن چو این باشد تمام ** بی‌شب و بی روز دارد انتظام
  • Just as the eye, without moon and sun, sees moon and sun in dream.
  • هم‌چنانک چشم می‌بیند به خواب ** بی‌مه و خورشید ماه و آفتاب
  • Since our sleep is the brother of death, O such and such, know (the difference of) that brother from this brother.
  • نوم ما چون شد اخ الموت ای فلان ** زین برادر آن برادر را بدان
  • And if they tell thee that that is the branch (derivative) of this, do not hear (believe) it, O follower of authority, without (having) certain knowledge.
  • ور بگویندت که هست آن فرع این ** مشنو آن را ای مقلد بی‌یقین
  • During sleep thy spirit is beholding the representation of a state (of things) which thou wilt not behold, whilst thou art awake, in twenty years,
  • می‌بیند خواب جانت وصف حال ** که به بیداری نبینی بیست سال
  • And thou art running, for (whole) lifetimes, to the sagacious (spiritual) kings in quest of the interpretation thereof, 3065
  • در پی تعبیر آن تو عمرها ** می‌دوی سوی شهان با دها
  • Saying, “Tell (me), what is the interpretation of that dream?” To call such a mystery a “branch” is currishness.
  • که بگو آن خواب را تعبیر چیست ** فرع گفتن این چنین سر را سگیست
  • This is the sleep of the vulgar; but truly the sleep of the elect is the root of (their) privilege and election.
  • خواب عامست این و خود خواب خواص ** باشد اصل اجتبا و اختصاص