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4
3690-3699

  • By what way doth it come into your finger, (that motion) without which your finger hath no use? 3690
  • از چه ره می‌آید اندر اصبعت ** که اصبعت بی او ندارد منفعت
  • The light of the eye and pupil, by what other way than the six directions doth it come into your eye?
  • نور چشم و مردمک در دیده‌ات ** از چه ره آمد به غیر شش جهت
  • The world of creation is endued with (diverse) quarters and directions, (but) know that the world of the (Divine) Command and Attributes is without (beyond) direction.
  • عالم خلقست با سوی و جهات ** بی‌جهت دان عالم امر و صفات
  • Know, O beloved, that the world of the Command is without direction: of necessity the Commander is (even) more without direction.
  • بی‌جهت دان عالم امر ای صنم ** بی‌جهت‌تر باشد آمر لاجرم
  • The intellect was (ever) without direction, and the Knower of the exposition is more intelligent than intellect and more spiritual even than spirit.
  • بی‌جهت بد عقل و علام البیان ** عقل‌تر از عقل و جان‌تر هم ز جان
  • No created being is unconnected with Him: that connexion, O uncle, is indescribable, 3695
  • بی‌تعلق نیست مخلوقی بدو ** آن تعلق هست بی‌چون ای عمو
  • Because in the spirit there is no separating and uniting, while (our) thought cannot think except of separating and uniting.
  • زانک فصل و وصل نبود در روان ** غیر فصل و وصل نندیشد گمان
  • Pursue that which is without separation and union by (aid of) a spiritual guide; but the pursuit will not allay your thirst.
  • غیر فصل و وصل پی بر از دلیل ** لیک پی بردن بننشاند غلیل
  • (Yet) pursue incessantly, if you are far from the Source, that the vein of (true) manhood (in you) may bring you to the attainment (of your desire).
  • پی پیاپی می‌بر ار دوری ز اصل ** تا رگ مردیت آرد سوی وصل
  • How should the intellect find the way to this connexion? This intellect is in bondage to separation and union.
  • این تعلق را خرد چون ره برد ** بسته‌ی فصلست و وصلست این خرد