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4
770-779

  • Fistulam in podice posuit, saying, “If you play better than I, take it (the flute) and play!” [He placed the flute on his anus, saying, “If you play better than I, take it (the flute) and play!”] 770
  • نای را بر کون نهاد او که ز من ** گر تو بهتر می‌زنی بستان بزن
  • O Musalmán, (whilst you are still engaged) in the quest, good manners are indeed nothing but forbearance with every one that is unmannerly.
  • ای مسلمان خود ادب اندر طلب ** نیست الا حمل از هر بی‌ادب
  • When you see any one complaining of such and such a person's ill-nature and bad temper,
  • هر که را بینی شکایت می‌کند ** که فلان کس راست طبع و خوی بد
  • Know that the complainant is bad-tempered, forasmuch as he speaks ill of that bad-tempered person,
  • این شکایت‌گر بدان که بدخو است ** که مر آن بدخوی را او بدگو است
  • Because he (alone) is good-tempered who is quietly forbearing towards the bad-tempered and ill-natured.
  • زانک خوش‌خو آن بود کو در خمول ** باشد از بدخو و بدطبعان حمول
  • But in (the case of) the Shaykh, the complaint is (made) by the command of God; it is not (made) in consequence of anger and contentiousness and vain desire. 775
  • لیک در شیخ آن گله ز آمر خداست ** نه پی خشم و ممارات و هواست
  • It is not a complaint, it is spiritual correction, like the complaints made by the prophets.
  • آن شکایت نیست هست اصلاح جان ** چون شکایت کردن پیغامبران
  • Know that the intolerance of the prophets is by command (of God); otherwise, their clemency is exceedingly tolerant of evil.
  • ناحمولی انبیا از امر دان ** ورنه حمالست بد را حلمشان
  • They mortified their (carnal) nature in toleration of evil; if there be intolerance (on their part), it is Divine.
  • طبع را کشتند در حمل بدی ** ناحمولی گر بود هست ایزدی
  • O Solomon (of the age), amidst the crows and falcons be thou (a manifestation of) the clemency of God: sort with (adapt thyself to) all the birds.
  • ای سلیمان در میان زاغ و باز ** حلم حق شو با همه مرغان بساز