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5
1185-1194

  • From that (sowing) neither do glory and grandeur accrue to the earth, nor riches to the owner of the earth. 1185
  • نه زمین را زان فروغ و لمتری  ** نه خداوند زمین را توانگری 
  • (’Tis nothing) except an indication, as though to say, ‘I need this kind (of produce), the origin whereof Thou didst create from non-existence.
  • جز اشارت که ازین می‌بایدم  ** که تو دادی اصل این را از عدم 
  • I ate, and (now) I bring the seed as a token, begging Thee to send to us such bounty (as before).’
  • خوردم و دانه بیاوردم نشان  ** که ازین نعمت به سوی ما کشان 
  • Abandon, then, the dry (verbal) prayer, O fortunate one; for the tree demands (presupposes) the scattering of seed.
  • پس دعای خشک هل ای نیک‌بخت  ** که فشاند دانه می‌خواهد درخت 
  • (But) if you have no seed, on account of that prayer God will bestow on you a palm-tree, saying, ‘How well did he labour!’
  • گر نداری دانه ایزد زان دعا  ** بخشدت نخلی که نعم ما سعی 
  • Like Mary: she had (heartfelt) pain, but no seed: an artful One made green that (withered) palm-tree (for her sake). 1190
  • هم‌چو مریم درد بودش دانه نی  ** سبز کرد آن نخل را صاحب‌فنی 
  • Because that noble Lady was loyal (to God), God gave unto her a hundred desires without desire on her part.
  • زانک وافی بود آن خاتون راد  ** بی‌مرادش داد یزدان صد مراد 
  • The company who have been loyal are given superiority over all (other) sorts (of men).
  • آن جماعت را که وافی بوده‌اند  ** بر همه اصنافشان افزوده‌اند 
  • Seas and mountains are made subject to them; the four elements also are the slaves of that class.
  • گشت دریاها مسخرشان و کوه  ** چار عنصر نیز بنده‌ی آن گروه 
  • This (miraculous power) is only a favour (conferred on them) for a sign, to the end that the disbelievers may see it plainly.
  • این خود اکرامیست از بهر نشان  ** تا ببینند اهل انکار آن عیان