You have seen the (spiritual) world according to the measure of your eye, (and) where is the (spiritual) world (in relation to that)? Why, (then), have you twisted your moustache (so boastfully)?
تو جهان را قدر دیده دیده‌ای ** کو جهان سبلت چرا مالیده‌ای
The gnostics (mystics) possess a collyrium: seek it, in order that this eye which (now) resembles a river may become an ocean.
عارفان را سرمه‌ای هست آن بجوی ** تا که دریا گردد این چشم چو جوی
If a single mote of reason and consciousness is (remaining) with me, what is this melancholy madness and distracted speech?
ذره‌ای از عقل و هوش ار با منست ** این چه سودا و پریشان گفتنست
Since my brain is empty of reason and consciousness, how then am I at fault in this raving?
چونک مغز من ز عقل و هش تهیست ** پس گناه من درین تخلیط چیست
No; the fault is his, for he robbed me of my reason: in his presence the reason of all rational beings is dead.1910
نه گناه اوراست که عقلم ببرد ** عقل جمله‌ی عاقلان پیشش بمرد
O thou who causest the reason to wander and the understanding to go astray, intelligences have no object of hope but thee.
یا مجیر العقل فتان الحجی ** ما سواک للعقول مرتجی
I have never desired reason since thou mad’st me mad: I have never envied beauty since thou didst adorn me.
ما اشتهیت العقل مذ جننتنی ** ما حسدت الحسن مذ زینتنی
Is my madness for love of thee approved? Say “Yes,” and God will reward thee.
هل جنونی فی هواک مستطاب ** قل بلی والله یجزیک الثواب
Whether he speak Arabic or Persian, where is the ear and mind by means of which you should attain to the apprehension of it?
گر بتازی گوید او ور پارسی ** گوش و هوشی کو که در فهمش رسی
His wine is not suitable to every mind, his ring is not subject to every ear.1915
باده‌ی او درخور هر هوش نیست ** حلقه‌ی او سخره‌ی هر گوش نیست