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6
1238-1247

  • On receiving some bread from him, he cried, “O Thou (God) whose help is besought, bring him back happy to his home and household!”
  • چون ستد زو نان بگفت ای مستعان  ** خوش به خان و مان خود بازش رسان 
  • He (the Khwája) said, “If the house is the one that I have seen (recently), may God bring thee there, O squalid wretch!”
  • گفت خان ار آنست که من دیده‌ام  ** حق ترا آنجا رساند ای دژم 
  • Worthless folk humiliate every story-teller: if his words are lofty, they make them low; 1240
  • هر محدث را خسان باذل کنند  ** حرفش ار عالی بود نازل کنند 
  • For the tale is (lofty or low) in proportion to (the understanding of) the hearer: the tailor cuts the coat according to the Khwája's (customer's) figure.
  • زانک قدر مستمع آید نبا  ** بر قد خواجه برد درزی قبا 
  • [Description of the old woman.]
  • صفت آن عجوز 
  • Since the audience is not free from such reproach, there is no means of avoiding low and undignified talk.
  • چونک مجلس بی چنین پیغاره نیست  ** از حدیث پست نازل چاره نیست 
  • Hark, redeem this topic (of discourse) from pawn: return to the tale of the old woman.
  • واستان هین این سخن را از گرو  ** سوی افسانه‌ی عجوزه باز رو 
  • When he (any one) has become advanced in years and is not a man (adept) in this Way, bestow the name of “aged crone” upon him.
  • چون مسن گشت و درین ره نیست مرد  ** تو بنه نامش عجوز سال‌خورد 
  • He has neither (any spiritual) capital and basis, nor is he capable of receiving (such a) stock-in-trade. 1245
  • نه مرورا راس مال و پایه‌ای  ** نه پذیرای قبول مایه‌ای 
  • He is neither a giver nor a receiver of (spiritual) delight; in him there is neither reality nor (the power of) absorbing reality.
  • نه دهنده نی پذیرنده‌ی خوشی  ** نه درو معنی و نه معنی‌کشی 
  • (He has) neither tongue nor ear nor understanding and insight nor consciousness nor unconsciousness nor reflections;
  • نه زبان نه گوش نه عقل و بصر  ** نه هش و نه بیهشی و نه فکر