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6
2004-2013

  • But every one who hath insight knows that the lamentation (issuing) at this end is (inspired) from that end.
  • لیک داند هر که او را منظرست  ** که فغان این سری هم زان سرست 
  • The noise of this reed is from his breaths: the spirit's outcry is from his outcry. 2005
  • دمدمه‌ی این نای از دمهای اوست  ** های هوی روح از هیهای اوست 
  • If the reed had no converse with his lip, the reed would not fill the world with (music sweet as) sugar.
  • گر نبودی با لبش نی را سمر  ** نی جهان را پر نکردی از شکر 
  • With whom hast thou slept and from what (whose) side hast thou risen, that thou art so full of agitation, like the sea?
  • با کی خفتی وز چه پهلو خاستی  ** که چنین پر جوش چون دریاستی 
  • Or hast thou recited (the words of the Prophet), “I pass the night with my Lord,” and plunged into the heart of the sea of fire?
  • یا ابیت عند ربی خواندی  ** در دل دریای آتش راندی 
  • The shout (of God), “O fire, be cool,” became a protection to thy spirit, O exemplar (for all).
  • نعره‌ی یا نار کونی باردا  ** عصمت جان تو گشت ای مقتدا 
  • O Radiance of God, Husám (Sword) religious and spiritual, how can a sun be daubed over with clay? 2010
  • ای ضیاء الحق حسام دین و دل  ** کی توان اندود خورشیدی به گل 
  • These lumps of clay (thy detractors) attempted (in vain) to cover up thy sun.
  • قصد کردستند این گل‌پاره‌ها  ** که بپوشانند خورشید ترا 
  • The rubies in the mountain's heart are brokers (advertisers) of thee; the orchards in (their) laughter (full-blown beauty) are filled to the brim with thee.
  • در دل که لعلها دلال تست  ** باغها از خنده مالامال تست 
  • For one familiar (as I am) with thy manhood, where is a Rustam that I might tell (him) a single barley-corn (thereof) out of (thy) hundred stacks?
  • محرم مردیت را کو رستمی  ** تا ز صد خرمن یکی جو گفتمی