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6
56-65

  • That world is naught but everlasting and flourishing, because it is not composed of contraries.
  • آن جهان جز باقی و آباد نیست  ** زانک آن ترکیب از اضداد نیست 
  • This reciprocal destruction is inflicted by (every) contrary on its contrary: when there is no contrary, there is naught but everlastingness.
  • این تفانی از ضد آید ضد را  ** چون نباشد ضد نبود جز بقا 
  • He (God) who hath no like banished contraries from Paradise, saying, “Neither sun nor its contrary, intense cold, shall be there.”
  • نفی ضد کرد از بهشت آن بی‌نظیر  ** که نباشد شمس و ضدش زمهریر 
  • Colourlessness is the origin of colours, peaces are the origins of wars.
  • هست بی‌رنگی اصول رنگها  ** صلحها باشد اصول جنگها 
  • That world is the origin of this dolorous abode, union is the origin of every parting and separation. 60
  • آن جهانست اصل این پرغم وثاق  ** وصل باشد اصل هر هجر و فراق 
  • Wherefore, sire, are we thus in opposition, and wherefore does unity give birth to these numbers?
  • این مخالف از چه‌ایم ای خواجه ما  ** واز چه زاید وحدت این اعداد را 
  • Because we are the branch and the four elements are the stock: in the branch the stock has brought its own nature into existence.
  • زانک ما فرعیم و چار اضداد اصل  ** خوی خود در فرع کرد ایجاد اصل 
  • (But) since the substance, (which is) the spirit, is beyond ramifications, its nature is not this (plurality); it is the nature of (the Divine) Majesty.
  • گوهر جان چون ورای فصلهاست  ** خوی او این نیست خوی کبریاست 
  • Perceive that wars which are the origins of peaces are like (the war of) the Prophet whose war is for God's sake.
  • جنگها بین کان اصول صلحهاست  ** چون نبی که جنگ او بهر خداست 
  • He is victorious and mighty in both worlds: the description of this victor is not contained in the mouth. 65
  • غالبست و چیر در هر دو جهان  ** شرح این غالب نگنجد در دهان