He is afraid that, if contentment come and his anger go, his revenge and the pleasure of (taking) it will be lost.2585
ترسد ار آید رضا خشمش رود ** انتقام و ذوق آن فایت شود
False appetite makes haste to (devour) the food for fear of missing the pleasure: that is sickness indeed.
شهوت کاذب شتابد در طعام ** خوف فوت ذوق هست آن خود سقام
(If) the appetite be true, ’tis better to delay, in order that it (the food) may be digested without difficulty.
اشتها صادق بود تاخیر به ** تا گواریده شود آن بی‌گره
Wilt thou beat me for the purpose of averting a (dreaded) calamity, to the end that thou mayst see the crevice and block it up,
تو پی دفع بلایم می‌زنی ** تا ببینی رخنه را بندش کنی
So that the calamity will not issue from that crevice? Destiny hath many a crevice besides that one.
تا از آن رخنه برون ناید بلا ** غیر آن رخنه بسی دارد قضا
Violence is not the means of averting calamity: the means is beneficence and pardon and kindness.2590
چاره‌ی دفع بلا نبود ستم ** چاره احسان باشد و عفو و کرم
He (the Prophet) said, ‘Alms is a means of averting calamity: cure thy diseased ones by (giving) alms, O youth.’
گفت الصدقه مرد للبلا ** داو مرضاک به صدقه یا فتی
’Tis not alms-giving to burn a poor man (in the fire of anger) and to blind the eye that meditates on forbearance.”
صدقه نبود سوختن درویش را ** کور کردن چشم حلم‌اندیش را
The king replied, “Charity and the occasion for it are excellent (things), but (only) when you perform an act of charity in its (proper) place.
گفت شه نیکوست خیر و موقعش ** لیک چون خیری کنی در موضعش
(If) you put the king in the rook's place, ’tis ruin (to the game); likewise, (if you put) the horse (knight) in the king's place, ’tis the act of an ignoramus.
Both bounty and severity are (sanctioned) in the religious Law: (’tis) for the king (to sit on) the throne, (’tis) for the horse (to stand at) the gate.2595
در شریعت هم عطا هم زجر هست ** شاه را صدر و فرس را درگه است
What is justice? To put (a thing) in its (right) place. What is injustice? To put it in its wrong place.
عدل چه بود وضع اندر موضعش ** ظلم چه بود وضع در ناموقعش
Nothing is vain that God created, (whether it be) anger or forbearance or sincere counsel or guile.
نیست باطل هر چه یزدان آفرید ** از غضب وز حلم وز نصح و مکید
None of these things is absolutely good, nor is any of them absolutely evil.
خیر مطلق نیست زینها هیچ چیز ** شر مطلق نیست زینها هیچ نیز
The usefulness and harm of each depend on the place (occasion): for this reason knowledge is necessary and useful.
نفع و ضر هر یکی از موضعست ** علم ازین رو واجبست و نافعست
Oh, many a punishment inflicted on a poor fellow is more meritorious than (a gift of) bread and sweetmeat,2600
ای بسا زجری که بر مسکین رود ** در ثواب از نان و حلوا به بود
For sweetmeat (when eaten) unseasonably causes yellow bile, (whereas) slaps purge him of wickedness.
زانک حلوا بی‌اوان صفرا کند ** سیلیش از خبث مستنقا کند
Give the poor fellow a slap in season: it will save him from beheading (afterwards).
سیلیی در وقت بر مسکین بزن ** که رهاند آنش از گردن زدن
The blow is really inflicted because of (his) evil disposition: the stick falls on the dust (in the garment of felt), not on the felt (itself).
زخم در معنی فتد از خوی بد ** چوب بر گرد اوفتد نه بر نمد
Every Bahrám (emperor) has a banquet(-hall) and a prison: the banquet is for the sincere (friend) and the prison for the half-baked (churl).
بزم و زندن هست هر بهرام را ** بزم مخلص را و زندان خام را
(If) a sore wants lancing and you apply a poultice to it, you will (only) establish the pus in the sore,2605
شق باید ریش را مرهم کنی ** چرک را در ریش مستحکم کنی
So that it will eat away the flesh underneath: (the result) will be a half (a mere fraction) of profit and fifty losses.”
تا خورد مر گوشت را در زیر آن ** نیم سودی باشد و پنجه زیان
Dalqak said, “I am not saying, ‘Let (my offence) pass’; I am saying, ‘Take some care to investigate.’
گفت دلقک من نمی‌گویم گذار ** من همی‌گویم تحریی بیار
Hark, do not bar the road of patience and deliberation: be patient, reflect for a few days.
هین ره صبر و تانی در مبند ** صبر کن اندیشه می‌کن روز چند
In (the course of) deliberation thou wilt hit upon a certainty, (and then) thou wilt chastise me with a sure conviction (of knowing the truth).”