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  • آهن آن را رام شد چون موم شد ** باد آن را بنده و محکوم شد
  • To that one the iron became submissive and wax-like; to that one the wind became a slave and subject.
  • بیان آنک رسول علیه السلام فرمود ان لله تعالی اولیاء اخفیاء
  • Setting forth how the Prophet, on whom be peace, said, “Verily, God most High hath friends who are concealed.”
  • قوم دیگر سخت پنهان می‌روند ** شهره‌ی خلقان ظاهر کی شوند
  • Another party go (to and fro) exceedingly hidden: how should they become well-known to the people of externals?
  • این همه دارند و چشم هیچ کس ** بر نیفتد بر کیاشان یک نفس 3105
  • They possess all this (spiritual dominion), and (yet) no one's eye falls upon their sovereignty for one moment.
  • هم کرامتشان هم ایشان در حرم ** نامشان را نشنوند ابدال هم
  • Both their miracles and they (themselves) are in the (Divine) sanctuary: even the Abdál do not hear their names.
  • یا نمی‌دانی کرمهای خدا ** کو ترا می‌خواند آن سو که بیا
  • Or art thou ignorant of the bounties of God who is calling thee to come yonder?
  • شش جهت عالم همه اکرام اوست ** هر طرف که بنگری اعلام اوست
  • The whole world of six directions is (filled with) His bounty: wheresoever thou lookest, it is making Him (His bounty) known.
  • چون کریمی گویدت آتش در آ ** اندر آ زود و مگو سوزد مرا
  • When a generous man bids thee come into the fire, come in quickly and do not say, “It will burn me.”
  • حکایت مندیل در تنور پر آتش انداختن انس رضی الله عنه و ناسوختن
  • The story of Anas, may God be pleased with him: how he cast a napkin into a fiery oven, and it was not burnt.
  • از انس فرزند مالک آمدست ** که به مهمانی او شخصی شدست 3110
  • It has come (down to us) concerning Anas son of Málik that a certain person became his guest.
  • او حکایت کرد کز بعد طعام ** دید انس دستارخوان را زردفام
  • He (that person) related that after the meal Anas saw the table-napkin (was) yellow in hue,
  • چرکن و آلوده گفت ای خادمه ** اندر افکن در تنورش یک‌دمه
  • Dirty and stained; and said, “O maid-servant, throw it into the oven at once.”